And those who had established their home in this city and in faith from before, love those who emigrated to them, and find not in their breasts, any need for what they have been given and prefer them above their souls, even though they be badly in need of, and whoso is guarded against the avarice of his own soul, those they are the successful.

As for those who provided them with a home and a refuge, and were believers before them, they love those who immigrated to them, and find no hesitation in their hearts in helping them. In fact, they readily give them priority over themselves, even when they themselves need what they give away. Indeed, those who overcome their natural stinginess are the successful ones.

And those before them who had made their dwelling in the abode (the City of Madinah), and because of their belief love those who have emigrated to them;they do not find any (envy) in their chests for what they have been given and prefer them above themselves, even though they themselves have a need. Whosoever is saved from the greed of his own soul, they are the ones who win

And those who made their abode in the City and in faith before them love those who have fled to them, and find in their hearts no need of what they are given, and prefer (them) before themselves, though poverty may afflict them. And whoever is saved from the niggardliness of his soul, these it is that are the successful

And those who resided/settled the house/home and the faith/belief from before them, they love/like who emigrated to them, and they do not find in their chests (innermosts) a need/necessity from what they were given/brought, and they prefer/choose (the immigrants) over themselves and even if (it) was neediness/poverty with them, and who is protected (from) his self', so those are the successful/winners

As far as the citizens of Medina, who embraced Islam long ago, is concerned, they helped the immigrants and genuinely love them. They do not mind to see that the immigrants receive the spoils of war at their expense. The fact is those who get rid of their greed are the true successful ones

And those who accepted this city as their home and accepted faith before them, befriend those who migrated towards them, and in their breasts do not find any need for what they have been given, and prefer the migrants above themselves even if they themselves are in dire need; and whoever is saved from the greed of his soul – it is they who are the successful

And for those who had established their home in this City and had accepted the Faith before them. They love those who come to them for refuge, and find not in their breasts any desire for that which is given them (the Refugees), but give preference to the Refugees above themselves, even though poverty be their own lot. Whoso is rid of the covetousness of his own soul - it is these who will be successful

(These spoils are for those Ansar [Supporters] as well) who had taken the city (of Medina) and the faith as their home before (the Emigrants came). They love those who have come to them as Emigrants, and do not feel any need (or niggardly feeling) in their hearts pertaining to that (wealth) which is given to the Emigrants, and prefer them to themselves, even though they may themselves be in dire need. And he who is saved from the miserliness of his (ill-commanding) self, it is they who are successful and victorious

And (in this wealth there is also a share) for those (Ansar, the Helpers) who had settled in the city (of Madinah) and had embraced the Faith before these (Refugees arrived there). They love those who migrated to them for refuge and (who) even though poverty be their own lot, found no desire in their hearts for that which is given to these (Refugees) but they gave them (Refugees) preference over themselves. And (bear in mind that) those saved from the covetousness of their souls are the ones to achieve the goal

And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Banee An-Nadeer), and give them (emigrants) preference over themselves, even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful

And those who made their dwelling in the abode, and in belief, before them; love whosoever has emigrated to them, not finding in their breasts any need for what they have been given, and preferring others above themselves, even though poverty be their portion. And whoso is guarded against the avarice of his own soul, those -- they are the prosperers

And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper

And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous

They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well

Those who stayed in their own city² and embraced the Faith before them, love those who have sought refuge with them; they do not covet what they are given, but rather prize them above themselves, though they are in want. Those that preserve themselves from their own greed shall surely prosper

[Consider] those who, before them, had homes and had adopted the faith. [They] love those who came to them for refuge. [They] have no desire in their hearts for things given to (the refugees). Instead, they give them preference over themselves, even though they were in poverty. Those saved from the desires of their own souls are the ones who achieve success.

The ones who have set up housekeeping and faith before them should love anyone who has migrated to them; they should not find any need in their breasts for anything that has been given them and prefer them ahead of themselves, even though some privation exists among them. Those who are shielded from their own avarice will be the prosperous.

And those who were settled in that city (Medina) and adopted the faith before them (the emigrants) love those who migrate to them. They harbor no desire or need in their hearts for what has been given (to the emigrants). Even if they are needy themselves, they give them (the emigrants) preference over themselves. Those who protect themselves from their own stinginess and ambitions, they are the truly successful ones.

And those who were settled in houses (in Madina) and (in) belief, before the (migrants from Mecca), they love those who migrated towards them and do not find in their hearts any need of that which is given to the (migrants) and prefer them over themselves even if they are in need, and one who is saved from the selfishness of his soul, then those are the persons who are successful.

Next are those who emigrated and settled earlier, justifying Faith as a conviction operative on their character and will, who love to see and welcome their successors and afford them refuge with clean breasts not begrudging their aid, abnegating themselves of what they themselves may need in favour of the others. And he who opposes the incitement arising from the state of mind and feeling and guards himself against an unjust act, impiety, iniquity, greed, niggardliness, immorality and such vices, shall heaven prosper him and such persons

But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over thems elves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity

And those who settled (in) the home and (accepted) faith before them love (those) who emigrated to them, and not they find in their breasts any want of what they were given but prefer over themselves, even though was with them poverty. And whoever is saved (from) stinginess (of) his soul, then those [they] (are) the successful ones